Robert Browning’s poem The Pied Piper of Hamelin is based on
an old German legend translated into English in 1605 by Richard Verstegan. In
Verstegan’s story, an odd-looking man ‘who for the fantastical cote which he
wore being wrought with sundry colours, was called the pyed pyper’ offered to
rid the town of rats. He ‘went pyping through the streets, and forthwith the
rates came all running out’; he then led them to the River Weser, where they
drowned.
When the piper asked for his reward, the burghers of Hameln
went back on their word and refused to pay him. So the piper played once again
and this time called to the town’s
children to follow him. Outside the town a door opened in the hillside,
revealing a large cavern. After the piper had led the children through the
door, it closed behind them and melted from view.
A lame boy who could not keep up with the others took back
the news, but the lost children were neither seen nor heard of again. According
to Verstegan, this happened on 22 July
1376. But a fourteenth-century account gives the date as 26 June 1284 and the
number of stolen children as either 130 or 150.
Attempts to explain the legend include floods, plagues,
ritual murder, dance mania and a children’s crusade that moved through the area
in the thirteenth century. The most convincing explanation so far lies in the
fact that Bishop Bruno of Olmutz (now called Olomouc) sent agents into the
region to recruit colonists for his diocese in Bohemia. There is a startling
similarity between family names in the town records of Olomouc and Hameln,
which suggests that Hameln was one of the places where recruiting was
successful.
The piper adds a supernatural dimension to the story, for
rat-catchers were credited with the ability to charm rats away by piping,
fiddling or reciting incantations. A concealed hillside door that opens and
closes takes the story into European mythology. It was long thought that the
otherworld lay inside such hills. In wagner’s Tannhauser this is portrayed as
the pagan kingdom of Venus, and in folklore gererally as the land of the
fairies, who were notorious for stealing children. Over the years the people of
Hameln may have come to believe that their lost children were taken by
otherworld beings.
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