On the night of Friday, March 8, 1946, John Godley, a
student at Oxford University, dreamed that he was reading the racing results in
Saturday’s newspaper and saw the names of two winners – Bindal and Juladin.
The next morning he told a friend about his dreams, and
together they consulted the sports pages in Saturday’s newspapers. The two
horses were running, in separate races, later that day. Godley backed both
horses, as did other friends he had told about his dream. Both horses won.
It was the first of many such dreams that Godley was to have
in the coming years and the beginning of the bookies’ nightmare.
Just a few weeks later, on April 4, Godley was at his
parents’ home in Ireland when he had his racing dream again. This time he was
looking at a list of winners. When h e woke up, he could recall only one of
them – Tubermore. He discovered that a horse called Tuberose was running in the
Grand National the following day. The similarity of the two names was good
enough for Godley and his family. They backed the horse. Tuberose won.
The next dream occurred on July 28, 1946. In it Godley was
calling his bookmaker from a pay phone, and his bookmaker was saying that
Monumentor had won. Next morning Godley checked the newspapers. There was a
horse called Mentores running that day. He backed it and it won.
A year later Godley had his fourth special dream. This time
he was at the races and saw that the winning horse carried the distinctive
racing colours of the Gaekwad of Baroda, an Indian price, and that the jockey
was an Australian, Edgar Britt. Godley also heard the crowd shouting the names
of the favourite for the next race – The Bogie. Godley checked the newspapers
and found that the jockey was Edgar
Brit. He also discovered that the favourite in the next race was named the
Brogue.
By now Godley took the matter seriously and wanted to be
able to provide evidence that he could accurately predict the outcome of the
races. He deliberately told two close friends about the dream, wrote down his
predictions, had tem witnessed, and left the statement at the local post office
for safe keeping. He backed both horses. They both won.
The news spread around the world. The dreamer became racing
correspondent on the London Daily Mirror. Fortune continued to favour him with
strange dreams from time to time, on October 29, 1949; and February 11, 1949.
In 1958, he again dreamed correctly about the winner of the Grand National.
But then his very special gift left him.
John Godley’s astonishing experience raises a number of
questions. Since he had only a slight interest in horses, why should he have
had such a series of dreams? Was this strange chapter in his life no more than
a string of lucky coincidences? If not, how was it that he could acquire
information about events that had not yet taken place?
Could it be that the future is already here, running in
tandem with the present, and that some people – like John Godley – have the
remarkable ability to cross the barrier between them?
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